39:44

قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ

Qul lillahi alshshafaAAatu jameeAAan lahu mulku alssamawati waalardi thumma ilayhi turjaAAoona

Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

Word by word
  1. قُلSay
  2. لِّلَّهِTo Allah (belongs)
  3. ٱلشَّفَٰعَةُthe intercession
  4. جَمِيعٗاۖall
  5. لَّهُۥFor Him
  6. مُلۡكُ(is the) dominion
  7. ٱلسَّمَٰوَٰتِ(of) the heavens
  8. وَٱلۡأَرۡضِۖand the earth
  9. ثُمَّThen
  10. إِلَيۡهِto Him
  11. تُرۡجَعُونَyou will be returned
Az-Zumar · 39:44Makkah

All intercession belongs to Allah alone.

No one speaks without His permission


Who decides
Allahowns all intercession
His dominionheavens and earth
then
you returnto Him
How intercession works
pull stringsfind the right person
by His leavefor whom He is pleased with

Ibn Kathir explains that intercession avails only for one Allah is pleased with, by His permission. He cites the Throne Verse: who can intercede with Him except by His leave?

You hope that being near pious people will be enough: the right mosque, the right circle, the scholar friend. Good company helps. But the one to please is Allah Himself.

Being close to good people will cover me.

All intercession is His to grant, so my effort goes to pleasing Him.

Try this

Do one act today purely to please Allah, not to be seen near anyone.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 39:43)

Have they taken as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence? (43)Say: "To Allah belongs all intercession. His is the sovereignty of the heavens and the earth. Then to Him you shall be brought back. (44)And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and when those besides Him are mentioned, behold, they rejoice (45)

There is no Intercession except with Allah, and how the Idolators are filled with Disgust when Allah is mentioned alone

Allah condemns the idolators for taking intercessors besides Allah, namely the idols and false gods whom they have taken on the basis of their own whims, with no evidence or proof. These idols are not able to do anything; they have no minds with which to think, and they cannot hear or see. They are inanimate and are much worse off than animals. Then Allah says: 'Say – O Muhammad – to these people who claim that those whom they have taken as intercessors with Allah, that intercession is of no avail except for the one with whom Allah is pleased and to whom He has granted permission to intercede. The whole matter rests with Him.'

مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ۚ 

(Who is he that can intercede with Him except with His permission?)(2:255).

لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ 

(His is the sovereignty of the heavens and the earth.) means, He is the One Who is in control of all that.

ثُمَّ إِلَيْهِ تُرْجَعُونَ

(Then to Him you shall be brought back.) means, 'on the Day of Resurrection, then He will judge between you with His justice, and He will reward or punish each person according to his deeds.' Then Allah condemns the idolators further:

وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ 

(And when Allah Alone is mentioned) means, when it is said there is no (true) God except Allah Alone,

اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ

(the hearts of those who believe not in the Hereafter are filled with disgust) Mujahid said, "Their hearts are filled with disgust means they recoil in horror." This is like the Ayah:

إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَٰهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ

(Truly, when it was said to them: "La ilaha illa Allah," they puffed themselves up with pride.)(37:35) which means, they were too proud to follow it. Their hearts could not accept anything good, and whoever cannot accept good will accept evil. Allah says:

وَإِذَا ذُكِرَ الَّذِينَ مِنْ دُونِهِ

(and when those besides Him are mentioned,) meaning, the idols and false gods – this was the view of Mujahid –

 إِذَا هُمْ يَسْتَبْشِرُونَ

(behold, they rejoice!) means, they feel happy.