Quran Universe
11:82

فَلَمَّا جَآءَ أَمۡرُنَا جَعَلۡنَا عَٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهَا حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖ

Falamma jaa amruna jaAAalna AAaliyaha safilaha waamtarna AAalayha hijaratan min sijjeelin mandoodin

So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]

Word by word
  1. فَلَمَّاSo when
  2. جَآءَcame
  3. أَمۡرُنَاOur Command
  4. جَعَلۡنَاWe made
  5. عَٰلِيَهَاits upside
  6. سَافِلَهَاits downside
  7. وَأَمۡطَرۡنَاand We rained
  8. عَلَيۡهَاupon them
  9. حِجَارَةٗstones
  10. مِّنof
  11. سِجِّيلٖbaked clay
  12. مَّنضُودٖ(in) layers
Hud · 11:82Makkah

The town was turned upside down at sunrise.

When the command came to the people of Lut

When the command came
the townat sunrise
turned
upside downhighest made lowest
stones of clayone after another
What looked permanent
our way is normalnothing will change
Allah's commandoverturned it in a morning

At sunrise, Allah's command came. The town was turned upside down and stones of hardened clay fell in succession. Lut and his family had left in the night as instructed. A people who had refused every warning were taken.

Some things around you feel so normal, so fixed, that nobody questions them anymore. A habit at work, a way of talking, something you scroll past every day. What looks permanent can be overturned in one morning. The question is what your own life is built on.

The way things are around me is how they will always be.

Only what is built on obeying Allah stays standing.

Try this

Look at one normal habit in your day and ask: would I want this as my last morning?

Related53:5451:33
Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

So when Our commandment came, We turned them upside down, and rained on them stones of clay, in an array (82)Marked from your Lord; and they are not ever far from the wrongdoers (83)

The Town of Lut's People is overturned and Their Destruction

Allah, the Exalted, says,

فَلَمَّا جَاءَ أَمْرُنَا

(So when Our commandment came,) This happened at sunrise.

جَعَلْنَا عَالِيَهَا

(We [turned it]...) The city of Sadum (Sodom)

سَافِلَهَا

(upside down,) This is similar to Allah's statement,

فَغَشَّاهَا مَا غَشَّىٰ

(So there covered them that which did cover (torment with stones).)[53:54]

This means, "We rained upon it with stones made of Sijjil." Sijjil is a Persian word meaning stones made of clay. This definition has been mentioned by Ibn 'Abbas and others.

Some of the scholars said that it (Sijjil) derived from the word Sang, which means a stone. Some others said it means Wakil, which is clay. In another verse Allah says,

حِجَارَةً مِّن طِينٍ

(the stones of clay,)[51:33] This means clay made into strong, hard stone. Some of the scholars said it means baked clay. Al-Bukhari said, "Sijjil means that which is big and strong." Concerning Allah's statement,

مَّنضُودٍ

(in an array.) Some of the scholars said that Mandud means the stones were arranged in the heavens and prepared for that (destruction). Others said,

مَّنضُودٍ

(in an array.) This word means that some of them (the stones) followed others in their descent upon the people of Lut. Concerning the statement,

مُّسَوَّمَةً

(Marked) meaning the stones were marked and sealed, all of them having the names of their victims written on them. Qatadah and 'Ikrimah both said, "Musawwamah means each stone was encompassed by a sprinkling of red coloring." The commentators have mentioned that it (the shower of stones) descended upon the people of the town and upon the various villages around it. One of them would be speaking with some people when a stone would strike him from the sky and kill him while he was among the people. Thus, the stones followed them, striking the people in the entire land until they destroyed them all. Not a single one of them remained. Concerning Allah's statement,

وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ

(and they are not ever far from the wrongdoers.) This means that this vengeance (of Allah) is not far from similar wrongdoers. Verily, it has been reported in a Hadith of the Sunan collections, from Ibn 'Abbas, which he attributed to the Prophet ﷺ,

مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ

(Whoever you find doing the deed of Lut's people [homosexuality], then kill the doer and the one who allows it to be done to him (both partners).)