11:83

مُّسَوَّمَةً عِندَ رَبِّكَۖ وَمَا هِيَ مِنَ ٱلظَّـٰلِمِينَ بِبَعِيدٖ

Musawwamatan AAinda rabbika wama hiya mina alththalimeena bibaAAeedin

Marked from your Lord. And Allah 's punishment is not from the wrongdoers [very] far.

Word by word
  1. مُّسَوَّمَةًMarked
  2. عِندَfrom
  3. رَبِّكَۖyour Lord
  4. وَمَاAnd not
  5. هِيَit
  6. مِنَ(is) from
  7. ٱلظَّـٰلِمِينَthe wrongdoers
  8. بِبَعِيدٖfar
Hud · 11:83Makkah

Marked by your Lord, and never far from wrongdoers.

A warning that reaches past one town


The stones
markedfrom your Lord
not far from
any wrongdoerthen or now
Where the warning points
them, back thenan old story
me, todaynot far from wrongdoing

The stones were marked from Allah, each meant for its target. The verse closes with a line for everyone after: this is never far from those who do wrong. Ibn Kathir explains that the same vengeance is not far from similar wrongdoers.

It is easy to read an old story and think of other people. The real question is closer. The lie you told yesterday, the cruelty you excused, the thing you keep doing in private. The warning is for you, so you can turn back while you can.

Stories of punishment are about other people far away.

The warning sits close to any wrong, including mine. That is a mercy: I can still turn.

Try this

Name one wrong you keep repeating, and ask Allah's forgiveness for it before you sleep.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 11:82)

So when Our commandment came, We turned them upside down, and rained on them stones of clay, in an array (82)Marked from your Lord; and they are not ever far from the wrongdoers (83)

The Town of Lut's People is overturned and Their Destruction

Allah, the Exalted, says,

فَلَمَّا جَاءَ أَمْرُنَا

(So when Our commandment came,) This happened at sunrise.

جَعَلْنَا عَالِيَهَا

(We [turned it]...) The city of Sadum (Sodom)

سَافِلَهَا

(upside down,) This is similar to Allah's statement,

فَغَشَّاهَا مَا غَشَّىٰ

(So there covered them that which did cover (torment with stones).)[53:54]

This means, "We rained upon it with stones made of Sijjil." Sijjil is a Persian word meaning stones made of clay. This definition has been mentioned by Ibn 'Abbas and others.

Some of the scholars said that it (Sijjil) derived from the word Sang, which means a stone. Some others said it means Wakil, which is clay. In another verse Allah says,

حِجَارَةً مِّن طِينٍ

(the stones of clay,)[51:33] This means clay made into strong, hard stone. Some of the scholars said it means baked clay. Al-Bukhari said, "Sijjil means that which is big and strong." Concerning Allah's statement,

مَّنضُودٍ

(in an array.) Some of the scholars said that Mandud means the stones were arranged in the heavens and prepared for that (destruction). Others said,

مَّنضُودٍ

(in an array.) This word means that some of them (the stones) followed others in their descent upon the people of Lut. Concerning the statement,

مُّسَوَّمَةً

(Marked) meaning the stones were marked and sealed, all of them having the names of their victims written on them. Qatadah and 'Ikrimah both said, "Musawwamah means each stone was encompassed by a sprinkling of red coloring." The commentators have mentioned that it (the shower of stones) descended upon the people of the town and upon the various villages around it. One of them would be speaking with some people when a stone would strike him from the sky and kill him while he was among the people. Thus, the stones followed them, striking the people in the entire land until they destroyed them all. Not a single one of them remained. Concerning Allah's statement,

وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ

(and they are not ever far from the wrongdoers.) This means that this vengeance (of Allah) is not far from similar wrongdoers. Verily, it has been reported in a Hadith of the Sunan collections, from Ibn 'Abbas, which he attributed to the Prophet ﷺ,

مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ

(Whoever you find doing the deed of Lut's people [homosexuality], then kill the doer and the one who allows it to be done to him (both partners).)