11:93

وَيَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ سَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَمَنۡ هُوَ كَٰذِبٞۖ وَٱرۡتَقِبُوٓاْ إِنِّي مَعَكُمۡ رَقِيبٞ

Waya qawmi iAAmaloo AAala makanatikum innee AAamilun sawfa taAAlamoona man yateehi AAathabun yukhzeehi waman huwa kathibun wairtaqiboo inne maAAakum raqeebun

And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."

Word by word
  1. وَيَٰقَوۡمِAnd O my people
  2. ٱعۡمَلُواْWork
  3. عَلَىٰ(according) to
  4. مَكَانَتِكُمۡyour position
  5. إِنِّيindeed,I am
  6. عَٰمِلٞۖworking
  7. سَوۡفَSoon
  8. تَعۡلَمُونَyou will know
  9. مَن(on) whom
  10. يَأۡتِيهِwill come
  11. عَذَابٞa punishment
  12. يُخۡزِيهِ(that will) disgrace him
  13. وَمَنۡand who
  14. هُوَ[he]
  15. كَٰذِبٞۖ(is) a liar
  16. وَٱرۡتَقِبُوٓاْAnd watch
  17. إِنِّيindeed,I am
  18. مَعَكُمۡwith you
  19. رَقِيبٞa watcher
Hud · 11:93Makkah

Do your work, I am doing mine. Wait and see.

Parting words when the arguing is over


Two ways, one wait
you actyour way
I actmy way
you will know
who is disgracedand who lied
watchI watch with you
What settles the dispute
winning the debatemore words
the outcometime will show

When Shu'ayb gave up hope of their response, he said: act according to your way, and I will act according to mine. Ibn Kathir calls this a severe threat. Soon they would know who would be disgraced and who was lying. Wait, and I will wait with you.

The argument in the comment thread has gone 40 replies. The family debate about honesty in business keeps circling. At some point you stop arguing and just keep doing right. Your conduct will speak when words do not.

I need to keep arguing until the other side admits I am right.

After I have spoken clearly, I can stop arguing and let my conduct and time speak.

Try this

Leave one ongoing argument today with a calm last line and get on with doing good.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

"And O my people! Act according to your ability, and I am acting. You will come to know who it is on whom descends the torment that will cover him with ignominy, and who is a liar! And watch you! Verily, I too am watching with you. (93)And when Our commandment came, We saved Shu'ayb and those who believed with him by a mercy from Us. And As-Sayhah (awful cry) seized the wrongdoers, and they lay (Jathimin) in their homes (94)As if they had never lived there! So away with Madyan just as Thamud went away (95)

Shu'ayb's threatening of His People

When the Prophet of Allah, Shu'ayb, despaired of their response to him,he said " O my people,

 اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ

(Act according to your ability,) This means, "Act according to your current ways." This is actually a severe threat.

إِنِّي عَامِلٌ

(I am acting.) according to my way.

سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ

(You will come to know who it is on whom descends the torment that will cover him with ignominy, and who is a liar!) meaning, between me and you.

وَارْتَقِبُوا 

(And watch you!) This means to wait.

إِنِّي مَعَكُمْ رَقِيبٌ

(I too am watching with you.) Allah then says,

وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ

(And when Our commandment came, We saved Shu'ayb and those who believed with him by a mercy from Us. And As-Sayhah (awful cry) seized the wrongdoers, and they lay (Jathimin) in their homes.) His saying Jathimin means extinct and lifeless without any movement. Here Allah mentions that a loud cry (Sayhah) came to them. In Surat Al-A'raf He says a severe quake (Rajfah) came to them. In Surat Ash-Shu'ara', He said it was a torment of a cloudy day. They were one nation upon which all of these punishments were gathered on the day of their destruction. In each context, Allah only mentioned that which was suitable. In Surat Al-A'raf when they said,

لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا

(We shall certainly drive you out, O Shu'ayb, and those who have believed with you from our town.)[7:88] In this verse it was suitable to mention a tremor, or quake (Rajfah). The earth in which they practiced their wrongdoing and they wanted to expel their Prophet from it, shook them. Here, due to their disrespectful manners in speaking to their Prophet, Allah mentioned the awful cry (Sayhah) which overcame them and killed them. In Surat Ash-Shu'ara' when they said,

فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاءِ إِن كُنتَ مِنَ الصَّادِقِينَ

(So cause a piece of the heaven to fall on us, if you are of the truthful!)[26:187] Allah said in response,

فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ ۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ

(So the torment of the day of Shadow seized them. Indeed that was the torment of a Great Day.)[26:189] This is from the intricate secrets and to Allah belongs all praise and much bounty forever. Concerning the statement,

كَأَن لَّمْ يَغْنَوْا فِيهَا

(As if they had never lived there!) This means it was as if they had not lived in their homes before that.

أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ

(So away with Madyan as just as Thamud went away!) They (Thamud) were their neighbors and they did not live far from the homes of the people of Madyan. They were similar in their disbelief and their highway robbery. They were also both Arabs.