11:94

وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا شُعَيۡبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَ

Walamma jaa amruna najjayna shuAAayban waallatheena amanoo maAAahu birahmatin minna waakhathati allatheena thalamoo alssayhatu faasbahoo fee diyarihim jathimeena

And when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone

Word by word
  1. وَلَمَّاAnd when
  2. جَآءَcame
  3. أَمۡرُنَاOur Command
  4. نَجَّيۡنَاWe saved
  5. شُعَيۡبٗاShuaib
  6. وَٱلَّذِينَand those who
  7. ءَامَنُواْbelieved
  8. مَعَهُۥwith him
  9. بِرَحۡمَةٖby a Mercy
  10. مِّنَّاfrom Us
  11. وَأَخَذَتِAnd seized
  12. ٱلَّذِينَthose who
  13. ظَلَمُواْwronged
  14. ٱلصَّيۡحَةُthe thunderous blast
  15. فَأَصۡبَحُواْthen they became
  16. فِيin
  17. دِيَٰرِهِمۡtheir homes
  18. جَٰثِمِينَfallen prone
Hud · 11:94Makkah

A single cry, and they lay still in their homes.

Shu'ayb saved, the wrongdoers seized


When the command came
Shu'ayb and believerssaved by mercy
while
the cryseized the wrongdoers
they lay
lifeless at homeno movement
Why a cry
random disasterjust bad luck
fitting the wrongharsh words, a harsh cry

Allah saved Shu'ayb and the believers by mercy from Him. The wrongdoers were seized by a mighty cry and lay lifeless in their homes. Ibn Kathir notes other surahs mention a quake and a shadow cloud; here the cry is mentioned because of how disrespectfully they spoke to their prophet.

Think of how you talk to the people Allah sent into your life to guide you: parents, teachers, the imam. How you speak matters to Allah. Respect in words is part of faith.

Harsh words are just words; they do not count for much.

The way I speak to those who guide me is weighed by Allah.

Try this

Speak to a parent or teacher today with deliberate gentleness, even if you disagree.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 11:93)

"And O my people! Act according to your ability, and I am acting. You will come to know who it is on whom descends the torment that will cover him with ignominy, and who is a liar! And watch you! Verily, I too am watching with you. (93)And when Our commandment came, We saved Shu'ayb and those who believed with him by a mercy from Us. And As-Sayhah (awful cry) seized the wrongdoers, and they lay (Jathimin) in their homes (94)As if they had never lived there! So away with Madyan just as Thamud went away (95)

Shu'ayb's threatening of His People

When the Prophet of Allah, Shu'ayb, despaired of their response to him,he said " O my people,

 اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ

(Act according to your ability,) This means, "Act according to your current ways." This is actually a severe threat.

إِنِّي عَامِلٌ

(I am acting.) according to my way.

سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ

(You will come to know who it is on whom descends the torment that will cover him with ignominy, and who is a liar!) meaning, between me and you.

وَارْتَقِبُوا 

(And watch you!) This means to wait.

إِنِّي مَعَكُمْ رَقِيبٌ

(I too am watching with you.) Allah then says,

وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ

(And when Our commandment came, We saved Shu'ayb and those who believed with him by a mercy from Us. And As-Sayhah (awful cry) seized the wrongdoers, and they lay (Jathimin) in their homes.) His saying Jathimin means extinct and lifeless without any movement. Here Allah mentions that a loud cry (Sayhah) came to them. In Surat Al-A'raf He says a severe quake (Rajfah) came to them. In Surat Ash-Shu'ara', He said it was a torment of a cloudy day. They were one nation upon which all of these punishments were gathered on the day of their destruction. In each context, Allah only mentioned that which was suitable. In Surat Al-A'raf when they said,

لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا

(We shall certainly drive you out, O Shu'ayb, and those who have believed with you from our town.)[7:88] In this verse it was suitable to mention a tremor, or quake (Rajfah). The earth in which they practiced their wrongdoing and they wanted to expel their Prophet from it, shook them. Here, due to their disrespectful manners in speaking to their Prophet, Allah mentioned the awful cry (Sayhah) which overcame them and killed them. In Surat Ash-Shu'ara' when they said,

فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاءِ إِن كُنتَ مِنَ الصَّادِقِينَ

(So cause a piece of the heaven to fall on us, if you are of the truthful!)[26:187] Allah said in response,

فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ ۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ

(So the torment of the day of Shadow seized them. Indeed that was the torment of a Great Day.)[26:189] This is from the intricate secrets and to Allah belongs all praise and much bounty forever. Concerning the statement,

كَأَن لَّمْ يَغْنَوْا فِيهَا

(As if they had never lived there!) This means it was as if they had not lived in their homes before that.

أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ

(So away with Madyan as just as Thamud went away!) They (Thamud) were their neighbors and they did not live far from the homes of the people of Madyan. They were similar in their disbelief and their highway robbery. They were also both Arabs.