11:95

كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَا بُعۡدٗا لِّمَدۡيَنَ كَمَا بَعِدَتۡ ثَمُودُ

Kaan lam yaghnaw feeha ala buAAdan limadyana kama baAAidat thamoodu

As if they had never prospered therein. Then, away with Madyan as Thamud was taken away.

Word by word
  1. كَأَنAs if
  2. لَّمۡnot
  3. يَغۡنَوۡاْthey (had) prospered
  4. فِيهَآۗtherein
  5. أَلَاSo
  6. بُعۡدٗاaway
  7. لِّمَدۡيَنَwith Madyan
  8. كَمَاas
  9. بَعِدَتۡwas taken away
  10. ثَمُودُthe Thamud
Hud · 11:95Makkah

As if they had never lived there at all.

Madyan gone, like its neighbor Thamud


What was left
busy marketsthriving homes
then
emptyas if never lived in
like
Thamudtheir neighbors
How solid it all was
permanentour wealth will last
a passing staygone as if it never was

After the cry, Madyan's homes stood as if no one had ever prospered in them. They went away just as Thamud had. Ibn Kathir says Thamud were their neighbors, similar in disbelief and in highway robbery.

You drive past the shop that was always busy and now has a for-lease sign. The house you grew up in has strangers in it. Every place we fill is a passing stay. What will you have sent ahead when you leave yours?

My home, business, and wealth feel permanent.

Everything I have built here is temporary; only what I send ahead remains.

Try this

Give something today from what you have, money, food, or time, as something sent ahead.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 11:93)

"And O my people! Act according to your ability, and I am acting. You will come to know who it is on whom descends the torment that will cover him with ignominy, and who is a liar! And watch you! Verily, I too am watching with you. (93)And when Our commandment came, We saved Shu'ayb and those who believed with him by a mercy from Us. And As-Sayhah (awful cry) seized the wrongdoers, and they lay (Jathimin) in their homes (94)As if they had never lived there! So away with Madyan just as Thamud went away (95)

Shu'ayb's threatening of His People

When the Prophet of Allah, Shu'ayb, despaired of their response to him,he said " O my people,

 اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ

(Act according to your ability,) This means, "Act according to your current ways." This is actually a severe threat.

إِنِّي عَامِلٌ

(I am acting.) according to my way.

سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ

(You will come to know who it is on whom descends the torment that will cover him with ignominy, and who is a liar!) meaning, between me and you.

وَارْتَقِبُوا 

(And watch you!) This means to wait.

إِنِّي مَعَكُمْ رَقِيبٌ

(I too am watching with you.) Allah then says,

وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ

(And when Our commandment came, We saved Shu'ayb and those who believed with him by a mercy from Us. And As-Sayhah (awful cry) seized the wrongdoers, and they lay (Jathimin) in their homes.) His saying Jathimin means extinct and lifeless without any movement. Here Allah mentions that a loud cry (Sayhah) came to them. In Surat Al-A'raf He says a severe quake (Rajfah) came to them. In Surat Ash-Shu'ara', He said it was a torment of a cloudy day. They were one nation upon which all of these punishments were gathered on the day of their destruction. In each context, Allah only mentioned that which was suitable. In Surat Al-A'raf when they said,

لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا

(We shall certainly drive you out, O Shu'ayb, and those who have believed with you from our town.)[7:88] In this verse it was suitable to mention a tremor, or quake (Rajfah). The earth in which they practiced their wrongdoing and they wanted to expel their Prophet from it, shook them. Here, due to their disrespectful manners in speaking to their Prophet, Allah mentioned the awful cry (Sayhah) which overcame them and killed them. In Surat Ash-Shu'ara' when they said,

فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ السَّمَاءِ إِن كُنتَ مِنَ الصَّادِقِينَ

(So cause a piece of the heaven to fall on us, if you are of the truthful!)[26:187] Allah said in response,

فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ ۚ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ

(So the torment of the day of Shadow seized them. Indeed that was the torment of a Great Day.)[26:189] This is from the intricate secrets and to Allah belongs all praise and much bounty forever. Concerning the statement,

كَأَن لَّمْ يَغْنَوْا فِيهَا

(As if they had never lived there!) This means it was as if they had not lived in their homes before that.

أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ

(So away with Madyan as just as Thamud went away!) They (Thamud) were their neighbors and they did not live far from the homes of the people of Madyan. They were similar in their disbelief and their highway robbery. They were also both Arabs.