20:20

فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ

Faalqaha faitha hiya hayyatun tasAAa

So he threw it down, and thereupon it was a snake, moving swiftly.

Word by word
  1. فَأَلۡقَىٰهَاSo he threw it down
  2. فَإِذَاand behold
  3. هِيَIt
  4. حَيَّةٞ(was) a snake
  5. تَسۡعَىٰmoving swiftly
Taha · 20:20Makkah

The stick became a fast, living snake.

A miracle only Allah could do


What happened
a stickthrown down
became
a huge snakemoving very fast
What it proved
a trickanyone could do it
a signnone but Allah can do this

Ibn Kathir calls this a great miracle that broke the boundaries of the normal. The stick became a huge snake, like a long python, yet moving like the fastest small snake. It was proof that only a Prophet sent by Allah could come with this.

You think you know how things go: this illness always ends this way, this boss never changes, this debt never clears. Allah is not bound by the pattern you expect.

Things only ever turn out the way they normally do.

The One who turned a stick into a snake is not limited by what I call normal.

Try this

Make dua today for one thing you had quietly decided could never change.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 20:17)

"And what is that in your right hand, O Musa? (17)He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses. (18)(Allah) said: "Cast it down, O Musa! (19)He cast it down, and behold! It was a snake, moving quickly (20)Allah said: "Grasp it and fear not; We shall return it to its former state. (21)

The Stick of Musa turned into a Snake

This was a proof from Allah for Musa and a great miracle. This was something that broke through the boundaries of what is considered normal, thus, it was a brilliant evidence that none but Allah could do. It was also a proof that no one could come with the likes of this (from mankind) except a Prophet who was sent (by Allah). Concerning Allah's statement,

وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ

(And what is that in your right hand, O Musa?) Some of the scholars of Tafsir have said, "He (Allah) only said this to him in order to draw his attention to it." It has also been said, "He only said this to him in order to affirm for him what was in his hand. In other words, that which is in your right hand is a stick that you are familiar with. You will see what We are about to do to it now."

وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ

(And what is that in your right hand, O Musa?) This is an interrogative phrase for the purpose of affirmation.

قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا

(He said: "This is my stick, whereon I lean...") I lean on it while I am walking.

وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي

(and wherewith I beat down branches for my sheep,) This means, 'I use it to shake the branches of trees so that the leaves will fall for my sheep to eat them. ' 'Abdur-Rahman bin Al-Qasim reported from Imam Malik that he said, "[It is] when a man places his staff into a branch and shakes it so that its leaves and fruit will fall without breaking the stick. It is not the same as striking or beating." Maymun bin Mahran also said the same. Concerning his statement,

وَلِيَ فِيهَا مَآرِبُ أُخْرَىٰ

(and wherein I find other uses.) This means other benefits, services and needs besides this. Some of the scholars took upon themselves the burden of mentioning many of these obscure uses. Concerning Allah's statement,

قَالَ أَلْقِهَا يَا مُوسَىٰ

((Allah) said: "Cast it down, O Musa!") "Throw down this stick that is in your right hand, O Musa."

فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَىٰ

(He cast it down, and behold! It was a snake, moving quickly.) This means that the stick changed into a huge snake, like a long python, and it moved with rapid movements. It moved as if it were the fastest type of small snake. Yet, it was in the form of the largest snake, while still having the fastest of movements.

تَسْعَىٰ

(moving quickly.) moving restlessly. Concerning Allah's statement,

سَنُعِيدُهَا سِيرَتَهَا الْأُولَىٰ

(We shall return it to its former state.) the form that it was in, as you recognized it before.