26:125

إِنِّي لَكُمۡ رَسُولٌ أَمِينٞ

Innee lakum rasoolun ameenun

Indeed, I am to you a trustworthy messenger.

Word by word
  1. إِنِّيIndeed,I am
  2. لَكُمۡto you
  3. رَسُولٌa Messenger
  4. أَمِينٞtrustworthy
Ash-Shu'ara · 26:125Makkah

He was a messenger they could trust.

Hud points to his own honesty


What he offered
Hudknown among them
is
trustworthydelivers it as given
What they judged
the message is oddso reject it
the man is honestso weigh it

Hud tells 'Ad that he is a trustworthy messenger to them. He was one of their own, so they knew his character. The Quraysh too knew the Prophet ﷺ well, yet called him a poet and a sorcerer.

A colleague who has never lied to you raises a concern about a deal everyone else loves. You brush it off because it is inconvenient. Their track record was the reason to listen.

I decide whether to listen based on whether I like what I hear.

When someone honest brings a hard truth, their honesty is part of the evidence.

Try this

Think of the most honest person in your life. Ask them one thing they think you should hear.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 26:123)

'Ad denied the Messengers (123)When their brother Hud said to them: "Will you not have Taqwa? (124)"Verily, I am a trustworthy Messenger to you. ( 125)"So, have Taqwa of Allah, and obey me. ( 126)"No reward do I ask of you for it; my reward is only from the Lord of all that exists. ( 127)"Do you build on every Ri' an Ayah for your amusement? ( 128)"And do you get for yourselves Masani' as if you will live therein forever? (129)"And when you seize (somebody), seize you (him) as tyrants (130)"So have Taqwa of Allah, and obey me. (131)"And have Taqwa of Him, fear Him Who has aided you with all (good things) that you know. (132)"He has aided you with cattle and children. (133)"And gardens and springs. (134)"Verily, I fear for you the torment of a Great Day. (135)

Hud's Preaching to His People 'Ad

Here Allah tells us about His servant and Messenger Hud, when he called his people 'Ad. His people used to live in the Ahqaf, curved sand-hills near Hadramawt, on the borders of Yemen. They lived after the time of Nuh, as Allah says in Surat Al-A'raf:

وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً

(And remember that He made you successors after the people of Nuh and increased you amply in stature)(7:69). This refers to the fact that they were physically strong and well-built, and very violent, and very tall; they had also been given a great deal of provisions, wealth, gardens, rivers, sons, crops and fruits. Yet despite all of that, they worshipped others besides Allah. So Allah sent Hud, one of their own, as a Messenger bringing them good news and delivering warnings. He called them to worship Allah alone, and he warned them of Allah's wrath and punishment if they were to go against him and treating him harshly. He said to them, as Nuh had said to his people:

أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ

(Do you build on every Ri' an Ayah for your amusement?) The scholars of Tafsir differed over the meaning of the word Ri'. In brief, they said that it refers to an elevated location at a well-known crossroads, where they would build a huge, dazzling, sturdy structure, this is why he said:

أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً

(Do you build on every "Ri" an Ayah) i.e., a well-known landmark,

تَعْبَثُونَ

(for your amusement) meaning, 'you are only doing that for the purpose of frivolity, not because you need it, but for fun and to show off your strength.' So their Prophet, peace be upon him, denounced them for doing that, because it was a waste of time and exhausted people's bodies for no purpose, and kept them busy with something that was of no benefit in this world or the next. He said:

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ

(And do you get for yourselves Masani' as if you will live therein forever?) Mujahid said, "This means fortresses built up strong and high and structures that are built to last."

لَعَلَّكُمْ تَخْلُدُونَ

(as if you will live therein forever) means, 'so that you may stay there forever, but that is not going to happen, because they will eventually cease to be, just as happened in the case of those who came before you.'

وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ

(And when you seize (somebody), seize you (him) as tyrants?) They are described as being strong, violent and tyrannical.

فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

(So, have Taqwa of Allah, and obey me.) 'Worship your Lord and obey your Messenger.' Then Hud began reminding them of the blessings that Allah had bestowed upon them. He said:

وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ - أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ - وَجَنَّاتٍ وَعُيُونٍ - إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ

(And have Taqwa of Him, Who has aided you with all that you know. He has aided you with cattle and children, and gardens and springs. Verily, I fear for you the torment of a Great Day.) meaning, 'if you disbelieve and oppose (your Prophet).' So he called them to Allah with words of encouragement and words of warning, but it was to no avail.