26:126

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ

Faittaqoo Allaha waateeAAooni

So fear Allah and obey me.

Word by word
  1. فَٱتَّقُواْSo fear
  2. ٱللَّهَAllah
  3. وَأَطِيعُونِand obey me
Ash-Shu'ara · 26:126Makkah

Be mindful of Allah, then follow the guide.

The order matters: Allah first, then His messenger


Hud's request
taqwa of Allahworship your Lord
and
obey mefollow His messenger
Why obey him
for his own powera leader wanting followers
because of Allahobedience flows from taqwa

Hud's call is short: worship your Lord and obey your Messenger. He does not ask them to follow him for himself. Obeying him is simply how mindfulness of Allah takes shape in daily life.

You say you fear Allah, but when guidance gets specific, about your tongue, your money, your prayer times, you start negotiating. Taqwa that never becomes action stays a feeling.

As long as I respect God in my heart, the details are optional.

Mindfulness of Allah shows itself in following the guidance He sent.

Try this

Choose one specific piece of guidance you already know and follow it fully today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 26:123)

'Ad denied the Messengers (123)When their brother Hud said to them: "Will you not have Taqwa? (124)"Verily, I am a trustworthy Messenger to you. ( 125)"So, have Taqwa of Allah, and obey me. ( 126)"No reward do I ask of you for it; my reward is only from the Lord of all that exists. ( 127)"Do you build on every Ri' an Ayah for your amusement? ( 128)"And do you get for yourselves Masani' as if you will live therein forever? (129)"And when you seize (somebody), seize you (him) as tyrants (130)"So have Taqwa of Allah, and obey me. (131)"And have Taqwa of Him, fear Him Who has aided you with all (good things) that you know. (132)"He has aided you with cattle and children. (133)"And gardens and springs. (134)"Verily, I fear for you the torment of a Great Day. (135)

Hud's Preaching to His People 'Ad

Here Allah tells us about His servant and Messenger Hud, when he called his people 'Ad. His people used to live in the Ahqaf, curved sand-hills near Hadramawt, on the borders of Yemen. They lived after the time of Nuh, as Allah says in Surat Al-A'raf:

وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً

(And remember that He made you successors after the people of Nuh and increased you amply in stature)(7:69). This refers to the fact that they were physically strong and well-built, and very violent, and very tall; they had also been given a great deal of provisions, wealth, gardens, rivers, sons, crops and fruits. Yet despite all of that, they worshipped others besides Allah. So Allah sent Hud, one of their own, as a Messenger bringing them good news and delivering warnings. He called them to worship Allah alone, and he warned them of Allah's wrath and punishment if they were to go against him and treating him harshly. He said to them, as Nuh had said to his people:

أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً تَعْبَثُونَ

(Do you build on every Ri' an Ayah for your amusement?) The scholars of Tafsir differed over the meaning of the word Ri'. In brief, they said that it refers to an elevated location at a well-known crossroads, where they would build a huge, dazzling, sturdy structure, this is why he said:

أَتَبْنُونَ بِكُلِّ رِيعٍ آيَةً

(Do you build on every "Ri" an Ayah) i.e., a well-known landmark,

تَعْبَثُونَ

(for your amusement) meaning, 'you are only doing that for the purpose of frivolity, not because you need it, but for fun and to show off your strength.' So their Prophet, peace be upon him, denounced them for doing that, because it was a waste of time and exhausted people's bodies for no purpose, and kept them busy with something that was of no benefit in this world or the next. He said:

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ

(And do you get for yourselves Masani' as if you will live therein forever?) Mujahid said, "This means fortresses built up strong and high and structures that are built to last."

لَعَلَّكُمْ تَخْلُدُونَ

(as if you will live therein forever) means, 'so that you may stay there forever, but that is not going to happen, because they will eventually cease to be, just as happened in the case of those who came before you.'

وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ

(And when you seize (somebody), seize you (him) as tyrants?) They are described as being strong, violent and tyrannical.

فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

(So, have Taqwa of Allah, and obey me.) 'Worship your Lord and obey your Messenger.' Then Hud began reminding them of the blessings that Allah had bestowed upon them. He said:

وَاتَّقُوا الَّذِي أَمَدَّكُم بِمَا تَعْلَمُونَ - أَمَدَّكُم بِأَنْعَامٍ وَبَنِينَ - وَجَنَّاتٍ وَعُيُونٍ - إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ

(And have Taqwa of Him, Who has aided you with all that you know. He has aided you with cattle and children, and gardens and springs. Verily, I fear for you the torment of a Great Day.) meaning, 'if you disbelieve and oppose (your Prophet).' So he called them to Allah with words of encouragement and words of warning, but it was to no avail.