26:182

وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِ

Wazinoo bialqistasi almustaqeemi

And weigh with an even balance.

Word by word
  1. وَزِنُواْAnd weigh
  2. بِٱلۡقِسۡطَاسِwith a balance
  3. ٱلۡمُسۡتَقِيمِ[the] even
Ash-Shu'ara · 26:182Makkah

Weigh with a straight balance.

The scale itself must be honest


The balance
a bent scaletilted quietly
a straight scaletrue and even
Where cheating hides
only in the act
in the toola rigged system

Shu'ayb told them to weigh with the true and straight balance. Ibn Kathir notes simply that the balance is the scales. Honest weighing begins with an honest tool.

The scale is not always metal. It is the fine print on your contract, the hidden fee in your app, the rule you wrote that always favors you. A bent rule cheats every time it is used.

As long as I am not lying outright, I am honest.

Honesty includes the systems and rules I set up, not just my words.

Try this

Look at one rule or arrangement you control at home or work. Check that it is fair both ways.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 26:181)

"Give full measure, and cause no loss (to others). (181)"And weigh with the true and straight balance. (182)"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land. (183)"And have Taqwa of Him Who created you and the generations of the men of old. (184)

The Command to Give Full Measure

Allah commanded them to give full measure, and forbade them to give short measure. He said:

أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ

(Give full measure, and cause no loss.) meaning, 'when you give to people, give them full measure, and do not cause loss to them by giving them short measure, while taking full measure when you are the ones who are taking. Give as you take, and take as you give.'

وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ

(And weigh with the true and straight balance.) The balance is the scales.

وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ

(And defraud not people by reducing their things,) means, do not shortchange them.

وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ

(nor do evil, making corruption and mischief in the land.) means, by engaging in banditry. This is like the Ayah,

وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ

(And sit not on every road, threatening)(7:86).

وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ

(And have Taqwa of Him Who created you and the generations of the men of old.) Here he is frightening them with the punishment of Allah Who created them and created their forefathers. This is like when Musa, peace be upon him, said:

رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ

(Your Lord and the Lord of your ancient fathers!)(26:26). Ibn 'Abbas, Mujahid, As-Suddi, Sufyan bin 'Uyaynah and 'Abdur-Rahman bin Zayd bin Aslam said:

وَالْجِبِلَّةَ الْأَوَّلِينَ

(the generations of the men of old.) means, He created the early generations. And Ibn Zayd recited:

وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا

(And indeed he (Shaytan) did lead astray a great multitude of you)(36:62).