26:183

وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ

Wala tabkhasoo alnnasa ashyaahum wala taAAthaw fee alardi mufsideena

And do not deprive people of their due and do not commit abuse on earth, spreading corruption.

Word by word
  1. وَلَاAnd (do) not
  2. تَبۡخَسُواْdeprive
  3. ٱلنَّاسَpeople
  4. أَشۡيَآءَهُمۡ(of) their things
  5. وَلَاand (do) not
  6. تَعۡثَوۡاْcommit evil
  7. فِيin
  8. ٱلۡأَرۡضِthe earth
  9. مُفۡسِدِينَspreading corruption
Ash-Shu'ara · 26:183Makkah

Do not shortchange people or spread corruption.

Small cheating and open harm named together


Two wrongs
shortchangingreducing people's things
mischiefbanditry on the roads
How they are linked
small versus bigone is minor
same roottaking what is not yours

Shu'ayb said: do not shortchange them, and do not spread corruption in the land. Ibn Kathir explains the second as engaging in banditry, like sitting on every road threatening people. The quiet thief and the open robber are named in one breath.

You would never rob anyone. But you leave work early on paid hours, use the company printer for personal stuff, skip paying back the small loan. It is the same habit, just quieter.

Small unfairness is nothing like real crime.

Shortchanging people in small things grows from the same root as open harm.

Try this

Pay back one small thing you owe today, money, time, or a favor.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 26:181)

"Give full measure, and cause no loss (to others). (181)"And weigh with the true and straight balance. (182)"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land. (183)"And have Taqwa of Him Who created you and the generations of the men of old. (184)

The Command to Give Full Measure

Allah commanded them to give full measure, and forbade them to give short measure. He said:

أَوْفُوا الْكَيْلَ وَلَا تَكُونُوا مِنَ الْمُخْسِرِينَ

(Give full measure, and cause no loss.) meaning, 'when you give to people, give them full measure, and do not cause loss to them by giving them short measure, while taking full measure when you are the ones who are taking. Give as you take, and take as you give.'

وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ

(And weigh with the true and straight balance.) The balance is the scales.

وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ

(And defraud not people by reducing their things,) means, do not shortchange them.

وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ

(nor do evil, making corruption and mischief in the land.) means, by engaging in banditry. This is like the Ayah,

وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ

(And sit not on every road, threatening)(7:86).

وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ

(And have Taqwa of Him Who created you and the generations of the men of old.) Here he is frightening them with the punishment of Allah Who created them and created their forefathers. This is like when Musa, peace be upon him, said:

رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ

(Your Lord and the Lord of your ancient fathers!)(26:26). Ibn 'Abbas, Mujahid, As-Suddi, Sufyan bin 'Uyaynah and 'Abdur-Rahman bin Zayd bin Aslam said:

وَالْجِبِلَّةَ الْأَوَّلِينَ

(the generations of the men of old.) means, He created the early generations. And Ibn Zayd recited:

وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا

(And indeed he (Shaytan) did lead astray a great multitude of you)(36:62).