11:27

فَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثۡلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمۡ أَرَاذِلُنَا بَادِيَ ٱلرَّأۡيِ وَمَا نَرَىٰ لَكُمۡ عَلَيۡنَا مِن فَضۡلِۭ بَلۡ نَظُنُّكُمۡ كَٰذِبِينَ

Faqala almalao allatheena kafaroo min qawmihi ma naraka illa basharan mithlana wama naraka ittabaAAaka illa allatheena hum arathiluna badiya alrrayi wama nara lakum AAalayna min fadlin bal nathunnukum kathibeena

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."

Word by word
  1. فَقَالَSo said
  2. ٱلۡمَلَأُthe chiefs
  3. ٱلَّذِينَ(of) those who
  4. كَفَرُواْdisbelieved
  5. مِنfrom
  6. قَوۡمِهِۦhis people
  7. مَاNot
  8. نَرَىٰكَwe see you
  9. إِلَّاbut
  10. بَشَرٗاa man
  11. مِّثۡلَنَاlike us
  12. وَمَاand not
  13. نَرَىٰكَwe see you
  14. ٱتَّبَعَكَfollowed [you]
  15. إِلَّاexcept
  16. ٱلَّذِينَthose who
  17. هُمۡ[they]
  18. أَرَاذِلُنَا(are) the lowest of us
  19. بَادِيَimmature in opinion
  20. ٱلرَّأۡيِimmature in opinion
  21. وَمَاAnd not
  22. نَرَىٰwe see
  23. لَكُمۡin you
  24. عَلَيۡنَاover us
  25. مِنany
  26. فَضۡلِۭmerit
  27. بَلۡnay
  28. نَظُنُّكُمۡwe think you
  29. كَٰذِبِينَ(are) liars
Hud · 11:27Makkah

They judged the message by who followed it.

The chiefs looked down on the poor believers


The chiefs' objections
just a man like us
only the lowly followwithout thinking
you are liarsno merit over us
Where truth comes from
who follows itstatus, wealth, rank
truth stands aloneits followers are the noble

The chiefs said Nuh was only human and only the lowest of us follow you. Ibn Kathir says truth is not rejected because of the low status of its followers. Heraclius asked Abu Sufyan if the Prophet's ﷺ followers were noble or weak, then said the weak are the followers of the messengers.

You dismiss an idea at work because the intern suggested it, then praise it when the manager repeats it. The truth does not change with the person saying it. Check yourself before you check their rank.

If important people do not believe it, it is probably not true.

Truth is true whoever holds it, and the humble who follow it are the honored ones.

Try this

Listen fully today to someone you usually overlook, and take their point seriously.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 11:25)

And indeed We sent Nuh to his people (and he said): "I have come to you as a plain warner. (25)"That you worship none but Allah; surely, I fear for you the torment of a painful Day. (26)The chiefs who disbelieved among his people said: "We see you but a man like ourselves, nor do we see any follow you but the meanest among us and they (too) followed you without thinking. And we do not see in you any merit above us, in fact we think you are liars. (27)

The Story of Nuh and His Conversation with His People

Allah, the Exalted, informs about Prophet Nuh. He was the first Messenger whom Allah sent to the people of the earth who were polytheists involved in worshipping idols. Allah mentions that he (Nuh) said to his people,

إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ

(I have come to you as a plain warner.) meaning, to openly warn you against facing Allah's punishment if you continue worshipping other than Allah. Thus, Nuh said,

أَن لَّا تَعْبُدُوا إِلَّا اللَّهَ

(That you worship none but Allah;) This can also be seen in his statement,

إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ

(surely, I fear for you the torment of a painful Day.) This means, "If you all continue doing this, then Allah will punish you with a severe punishment in the Hereafter." Then Allah says,

فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ

(The chiefs who disbelieved among his people said;) The word 'chiefs' (Al-Mala'u) here means the leaders and the heads of the disbelievers. They said,

مَا نَرَاكَ إِلَّا بَشَرًا مِّثْلَنَا 

(We see you but a man like ourselves,) This means, "You are not an angel. You are only a human being, so how can revelation come to you over us? We do not see anyone following you except the lowliest people among us, like the merchants, weavers and similar people. No people of nobility, or rulers among us follow you. These people who follow you are not known for their intelligence, wit, or sharp thinking. Rather, you merely invited them (to this Islam) and they responded to your call and followed you (ignorantly)." This is the meaning of their statement,

وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ

(nor do we see any follow you but the meanest among us and they (too) followed you without thinking.) The statement, "without thinking," means that they merely followed the first thing that came to their minds. Concerning the statement,

وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ

(And we do not see in you any merit above us, in fact we think you are liars.) In this they are saying, "We do not see that you [and your followers] have any virtuous status above us in your physical appearance, your character, your provisions, or your condition, since you accepted this (new) religion of yours."

بَلْ نَظُنُّكُمْ كَاذِبِينَ

(in fact we think you are liars.) This means, "We think you are lying about that which you are claiming for yourselves of righteousness, piety, worship and happiness in the abode of the Hereafter when you arrive there." This was the response of the disbelievers to Nuh and his followers. This is a proof of their ignorance and their deficiency in knowledge and intelligence. For verily, the truth is not to be rejected because of the lowly status of those who follow it. Verily, the truth is correct in itself, regardless of whether its followers are of low status, or nobility. Actually, the reality concerning which there is no doubt, is that the followers of the truth are the noble ones, even though they may be poor. On the other hand, those who reject the truth are the lowly wretches, even though they may be wealthy. Thus, we see that usually the weakest of people are the ones who follow the truth, while the nobility and high-class people usually are opposed to the truth. This is as Allah says,

وَكَذَٰلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّقْتَدُونَ

(And similarly, We sent not a warner before you to any town (people) but the luxurious ones among them said: "We found our fathers following a cerain way and religion, and we will indeed follow their footsteps.")[43:23] When Heraclius, the emperor of Rome, asked Abu Sufyan Sakhr bin Harb about the qualities of the Prophet , he said to him, "Are his followers the noble people, or the weak" Abu Sufyan said, "They are the weakest of them." Then Heraclius said, "They (weak ones) are the followers of the Messengers." Concerning their statement,

بَادِيَ الرَّأْيِ

(without thinking.) In reality this is not objectionable, or something derogatory, because the truth when it is made clear, does not leave room for second-guessing, or excessive thinking. Rather, it is mandatory that it should be followed and this is the condition of every pious, intelligent person. No one continues doubtfully pondering the truth (after it is made clear) except one who is ignorant and excessively critical. The Messengers - Allah's peace and blessings be upon them all - only delivered what was obvious and clear. Concerning Allah's statement,

وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ

(And we do not see in you any merit above us,) They did not see this (the virtue of accepting Islam) because they were blind from the truth. They could not see, nor could they hear. Rather, they were wavering in their skepticism. They were wandering blindly in the darknesses of their ignorance. They, in reality, were the slanderers and liars, lowly and despicable. Therefore, in the Hereafter they will be the greatest losers.