20:57

قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ

Qala ajitana litukhrijana min ardina bisihrika ya moosa

He said, "Have you come to us to drive us out of our land with your magic, O Moses?

Word by word
  1. قَالَHe said
  2. أَجِئۡتَنَاHave you come to us
  3. لِتُخۡرِجَنَاto drive us out
  4. مِنۡof
  5. أَرۡضِنَاour land
  6. بِسِحۡرِكَwith your magic
  7. يَٰمُوسَىٰO Musa
Taha · 20:57Makkah

Calling the truth a trick to protect your throne.

Pharaoh's first move: relabel the sign


What Pharaoh saw
staff and handa clear sign
labelled
magic"to take our land"
What he really feared
being trickedhis stated worry
losing powerpeople following Musa

After seeing the staff and the shining hand, Pharaoh said: this is magic you brought to bewitch us and win over the people, so they follow you and outnumber us. Ibn Kathir shows the real worry was losing the people and the land.

A friend points out kindly that you were unfair to your sister. Instead of listening, you say, "You are just trying to make me look bad." Relabelling the truth is often how we protect our own position.

When someone challenges me, they must have a hidden agenda.

Before I call a truth a trick, I should ask what I am afraid of losing.

Try this

Think of one criticism you dismissed recently, and ask honestly whether it was true.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

He (Fir'awn) said: "Have you come to drive us out of our land with your magic, O Musa? (57)"Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we nor you shall fail to keep, in an open place where both shall have a just and equal chance. (58)(Musa) said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon). (59)

Fir'awn describes Musa's Proofs as being Magic and Their Agreement to hold a Contest

Allah, the Exalted, informs of what Fir'awn said to Musa when he showed him the great proof. This great sign to Fir'awn was Musa casting down his stick which became a huge snake, and his pulling his hand out from under his arm while it was glowing white without any illness. At this, Fir'awn said, "This is magic that you have brought to us to bewitch us and conquer the people, so that they will follow you. Then you will outnumber us." Fir'awn then said, "Your plan will not work. We have magic just like yours, so do not let yourself be deceived by that what you are doing."

فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا

(so appoint a meeting between us and you,) Meaning, 'a day that we can come together to present some of our magic to confront yours. It will be at a specified place and time.' With this, Musa said to them,

مَوْعِدُكُمْ يَوْمُ الزِّينَةِ

(Your appointed meeting is the day of festival,) That was the day of their celebration and their New Year's festivity. It was a holiday for them when they took vacation from their work and came together for a large gathering. This day was selected so that all of the people could witness the power of Allah to do whatever He wills. They would see the miracles of the prophets and the futility of magic to contest the supernatural prophetic powers. This is why Musa said,

وَأَن يُحْشَرَ النَّاسُ

(and let the people assemble) meaning all of them.

ضُحًى

(when the sun has risen (forenoon).) meaning in the morning, just before noon. In this way the contest will be most visible, well lit, apparent and obvious in plain view. This is the way of the Prophets. Their work is always clear and apparent. It is never something hidden, or something for sale. This is why he did not say that the meeting should be at night, but rather, it was to be held during the bright part of the day. Ibn 'Abbas said, "The day of their festivity was the day of 'Ashura'." As-Suddi, Qatadah and Ibn Zayd said, "It was the day of their great celebration." Sa'id bin Jubayr said, "It was the day of their great bazzar." These statements are not contradictory. I say that Allah destroyed Fir'awn and his armies on a day similar to this, just as is confirmed in the Sahih.

Abdur-Rahman bin Zayd bin Aslam said, "It was a flat place where all of the people were on the same level, having an equal view of the event. There was nothing there that would obstruct the view so that some people could see what others did not."