20:58

فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى

Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan

Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."

Word by word
  1. فَلَنَأۡتِيَنَّكَThen we will surely produce for you
  2. بِسِحۡرٖmagic
  3. مِّثۡلِهِۦlike it
  4. فَٱجۡعَلۡSo make
  5. بَيۡنَنَاbetween us
  6. وَبَيۡنَكَand between you
  7. مَوۡعِدٗاan appointment
  8. لَّاnot
  9. نُخۡلِفُهُۥwe will fail it
  10. نَحۡنُ[we]
  11. وَلَآand not
  12. أَنتَyou
  13. مَكَانٗا(in) a place
  14. سُوٗىeven
Taha · 20:58Makkah

We have magic like yours, name the day.

Pharaoh demands a public contest


Pharaoh's challenge
our magicjust like yours
versus
Musa's signfrom his Lord
a set placefair for both sides
What Pharaoh assumed
same kindskill against skill
different kinda sign against a trick

Pharaoh said, your plan will not work, we have magic just like yours. He asked for a meeting at a set time and place where neither side could fail to show. To him, it was one skill against another.

You see someone who quit a bad habit and you think, "I could do that too, if I just tried harder on my own." Some changes are not skill. They are help from Allah.

Anything another person achieves, I can match by effort alone.

Some things come from Allah, not technique, and cannot be matched by trickery.

Try this

Ask Allah directly today for help with the habit you have been trying to fix alone.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 20:57)

He (Fir'awn) said: "Have you come to drive us out of our land with your magic, O Musa? (57)"Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we nor you shall fail to keep, in an open place where both shall have a just and equal chance. (58)(Musa) said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon). (59)

Fir'awn describes Musa's Proofs as being Magic and Their Agreement to hold a Contest

Allah, the Exalted, informs of what Fir'awn said to Musa when he showed him the great proof. This great sign to Fir'awn was Musa casting down his stick which became a huge snake, and his pulling his hand out from under his arm while it was glowing white without any illness. At this, Fir'awn said, "This is magic that you have brought to us to bewitch us and conquer the people, so that they will follow you. Then you will outnumber us." Fir'awn then said, "Your plan will not work. We have magic just like yours, so do not let yourself be deceived by that what you are doing."

فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا

(so appoint a meeting between us and you,) Meaning, 'a day that we can come together to present some of our magic to confront yours. It will be at a specified place and time.' With this, Musa said to them,

مَوْعِدُكُمْ يَوْمُ الزِّينَةِ

(Your appointed meeting is the day of festival,) That was the day of their celebration and their New Year's festivity. It was a holiday for them when they took vacation from their work and came together for a large gathering. This day was selected so that all of the people could witness the power of Allah to do whatever He wills. They would see the miracles of the prophets and the futility of magic to contest the supernatural prophetic powers. This is why Musa said,

وَأَن يُحْشَرَ النَّاسُ

(and let the people assemble) meaning all of them.

ضُحًى

(when the sun has risen (forenoon).) meaning in the morning, just before noon. In this way the contest will be most visible, well lit, apparent and obvious in plain view. This is the way of the Prophets. Their work is always clear and apparent. It is never something hidden, or something for sale. This is why he did not say that the meeting should be at night, but rather, it was to be held during the bright part of the day. Ibn 'Abbas said, "The day of their festivity was the day of 'Ashura'." As-Suddi, Qatadah and Ibn Zayd said, "It was the day of their great celebration." Sa'id bin Jubayr said, "It was the day of their great bazzar." These statements are not contradictory. I say that Allah destroyed Fir'awn and his armies on a day similar to this, just as is confirmed in the Sahih.

Abdur-Rahman bin Zayd bin Aslam said, "It was a flat place where all of the people were on the same level, having an equal view of the event. There was nothing there that would obstruct the view so that some people could see what others did not."