Judgment

وَكُلَّ إِنسَٰنٍ أَلۡزَمۡنَٰهُ طَـٰٓئِرَهُۥ فِي عُنُقِهِۦۖ وَنُخۡرِجُ لَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ كِتَٰبٗا يَلۡقَىٰهُ مَنشُورًا ﴿١٣﴾ ٱقۡرَأۡ كِتَٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡيَوۡمَ عَلَيۡكَ حَسِيبٗا ﴿١٤﴾

And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open. [It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

Context Makkan, from al-Isra. Scholars explain the "fate upon his neck" as a person's own deeds, bound to them.

Each person receives their own record, spread open, and is told to read it. They become their own accountant.

ٱلۡيَوۡمَ نَخۡتِمُ عَلَىٰٓ أَفۡوَٰهِهِمۡ وَتُكَلِّمُنَآ أَيۡدِيهِمۡ وَتَشۡهَدُ أَرۡجُلُهُم بِمَا كَانُواْ يَكۡسِبُونَ ﴿٦٥﴾

That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.

Context Makkan, from Ya-Sin, about those who denied the meeting with Allah. 41:20-21 adds hearing, eyes and skin.

When words can no longer hide anything, the body speaks. The hands and feet that did the deeds bear witness to them.

وَنَضَعُ ٱلۡمَوَٰزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَٰمَةِ فَلَا تُظۡلَمُ نَفۡسٞ شَيۡـٔٗاۖ وَإِن كَانَ مِثۡقَالَ حَبَّةٖ مِّنۡ خَرۡدَلٍ أَتَيۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَٰسِبِينَ ﴿٤٧﴾

And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.

Context Makkan, from al-Anbiya. 7:8-9 and 101:6-9 speak of scales that are heavy or light.

Justice is exact: even a mustard seed's weight of deeds is brought forward, and no soul is wronged at all.

وَإِن مِّنكُمۡ إِلَّا وَارِدُهَاۚ كَانَ عَلَىٰ رَبِّكَ حَتۡمٗا مَّقۡضِيّٗا ﴿٧١﴾ ثُمَّ نُنَجِّي ٱلَّذِينَ ٱتَّقَواْ وَّنَذَرُ ٱلظَّـٰلِمِينَ فِيهَا جِثِيّٗا ﴿٧٢﴾

And there is none of you except he will come to it. This is upon your Lord an inevitability decreed. Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.

Context From Maryam, after verses on doubters of the resurrection (19:66-70).

Everyone "comes to" Hell, and then the God-fearing are saved from it.

Some early scholars read "come to it" as entering it, with believers unharmed. Many others, linking it to hadith in al-Bukhari and Muslim on a bridge over Hell, read it as crossing that bridge, the Sirat.